The
Satyagraha Ashram
The
Satyagraha ashram was a focal point of Gandhiji's initial activities
on his return to India, Leaders and intellectuals from all parts
of the country came here to seek his guidance. Between 1915 and
1930, the year of the Dandi March, the ashram witnessed many events
of local as well as national importance. Gandhiji's experiments
in the field of truth and action originated here. Thus, his stay
in Ahmedabad is an important phase of his life.
Gandhiji's
Probation
Gandhiji
was always prepared to learn from others. He acknowledged Gokhale
as his political guru. Before Gandhiji returned in 1915, from South
Africa with the intention of staying in India, Gokhale had made
Gandhiji promise that he would express no opinion on public questions
for one year. Of this he writes in his autobiography, "For
one year I am to do nothing. Gokhale took from me a promise that
I should only travel in India for one year and form or express no
opinion on public questions during that time. I fully intend to
keep this promise."
Founding
the Ashram
Ø
Was ashram life an outcome of Gandhiji's whim?
"Ashram here means religious community living. Such ashram
life was part of my nature."
(After returning to India, Gandhiji went round the country and decided
to established an ashram near Ahmedabad. On the lines of Tolstoy
farm and phoenix Ashram he had set up in South Africa, he started
the Kochrab ashram on 22, May 1915. The well-known Sabarmati Ashram
was founded in 1917.)
Ø
Was Gandhiji parochial in locating the ashram in Gujarat?
Being a Gujarati I should be able to serve the country through the
Gujarati language
(As) Ahmedabad was an ancient center of
handloom weaving. It was likely to be the most favorable field for
the revival of the cottage industry of hand spanning. There was
also the hope that the city, being the capital of Gujarat, monetary
help from its wealthy citizens would be available."
(Sheth
Mangaldas volunteered to bear the expenses of the ashram for one
year) (9-3-1915)
Ø
The Ashram established by Gandhiji was distinct from other conventional
religious ashrams in that economic and social activities were an
indispensable part of it, Gandhiji's aim was to make the ashram
self-reliant through these activities and also make it reflect the
simplicity of village life. He thus grafted on the ancient ideal
of ashram life a new meaning and provided the India of the future
a modern idea of ashram life.